Tuesday, March 1, 2016

When it comes to sociological topics such as philanthropy, my favorite sources of information tend to be the outliers: polarizing and serious social commentaries, which, contrary to more stable theories, introduce radical views. These radical views create both explicit and implicit theories on how to deal with social issues, which can then be analyzed in conjunction with common sense to find a well-rounded solution. For example, in class we have, over time, talked extensively about the idea of where our philanthropy is best focused: in either short-term, or long-term solutions. A lot of us, when asked to choose one, picked the latter, because it endorses more change over time. In other words, whereas handing out food to an impoverished area helps alleviate hunger immediately, attacking the underlying causes of that hunger/poverty tends to be a more efficient solution. However, I think it's interesting to delve a little deeper, and ask WHY it is that system fitness (prevention of hunger's causes) in society seems more essential than individual cases in preventing social problems, despite this country's ardent mantra of individualism. A very interesting (though, again, rather radical) essay, "The Soul of a Man under Socialism" by British author and social activist Oscar Wilde challenges us to ask just that question.

Largely ignoring the political undertone about socialism as a national system, it's rather best here to think about the socialism he prescribes as a philanthropic system only, in relation to Wilde's direct addresses of charity in the essay. Wilde topically argues that "[modern charity/philanthropy] is not a solution: it is an aggravation of the difficulty. The proper aim is to try and reconstruct society on such a basis that poverty will be impossible. And the altruistic virtues have really prevented the carrying out of this aim. Just as the worst slave-owners were those who were kind to their slaves, and so prevented the horror of the system being realised by those who suffered from it..." This interesting view of philanthropy suggests that trying to solve poverty or other social ills through charity is contradictory, because it implicitly reemphasizes the social/class superiority of the philanthropists. To put it another way: "it is immoral to use private property in order to alleviate the horrible evils that result from the institution of private property. It is both immoral and unfair." Ultimately, Wilde suggests national socialism as an equalizer for the poor, in order to promote what he calls True Individualism: the idea that one is truly free to pursue one's happiness, not being withheld by a potentially disenfranchising system (capitalism). However, if you look at history, it's clear that socialism as a national system cannot work without a utopian society to boot; this is evidenced in Wilde's unrealistic claim that poverty can be made "impossible" in society. How, then, is Wilde's essay valid as a suggestion for philanthropic progression?



Like I'd said earlier, if you extract the extremism from this essay, a very interesting theory remains, regarding philanthropy. If, unlike Wilde, we accept that charity must exist because a perfect society is impossible as we are only human, the most effective method of philanthropy is to act it out in as utopian a way as possible. What I mean by this is that not only should long-term solutions be supported to prevent such extreme poverties and other issues, but also one-on-one contact should be promoted through philanthropy very seriously. Through the synthesis of these two practices, a more full and fair cultivation of philanthropy is possible, specifically working gradually to downplay the class hierarchy inherent in charity, instead promoting equality through community, eventually letting significantly more people be Truly Individualistic. What do you think about including Wilde's ideas applied to philanthropy? Is this synthesis a reasonable and more plausible solution for social ills, or is the combined program too much to expect organizations and individuals to perform feasibly? Either way, the radical ideas of the essay definitely bring about healthy debate on the topic of specifics concerning long-term philanthropy.

4 comments:

  1. Interesting post, Steven. I think the point about 1 on 1 personal interaction is very key. It almost relates to David Brook's article wherein he emphasizes the importance of seeing the results of the efforts we are putting in to make a change. Brooks was talking on a different issue, but still, the fact remains that many believe it is critical to see the results of charity in order for it to continuously be successful.
    I definitely feel like Wilde's call for more equality throughout society borders on socialism, though. I understand how it could be taken in a way that differs from socialism, though. Wherein socialism is the government-forced idea that everyone is equal, this could be seen more as an effort to bring everyone up to a certain sustainable level. However, on the whole, I don't believe that everyone should be forced to be equal. Anything that borders socialism will fail though because no one is ever truly equal in a system where everyone is equal. It will also discourage hard working individuals from working harder--if everyone were equal, why work hard?
    I think that leads to another problem. When the effort is to make everyone equal, what incentive does anyone have to try to excel in life? If there is guaranteed to be a system in place to lift you up to a certain standard of living, why strive to reach that level on your own? Why strive to surpass that level? There is such a thing as over-charity, I believe.
    The effort should never be to make everyone equal. The effort should be to give everyone equal opportunity, and there should be an effort to help those who cannot help themselves--children, mentally handicapped, physically disabled, the elderly, the sick. Maybe this is very old-school of me to think, but I think it makes sense.

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  2. Tim, you brought up some really interesting points that I had not yet thought about. The ideals of Wilde are absolutely idealistic, they can only truly exist in an ideal political system and a utopian society. Although I believe that small countries are able to thrive and act under a socialist government, I find it hard to imagine a country the size of the United States successfully operating with socialism. I agree with Wilde in the sense that alleviating poverty would be an excellent way to handle many problems within society that we face today, however this being an impossible task. I would not say that either short-term giving or long-term giving is better than the other. I think that the combination of the two is what enacts the most positive change within a society. Using your example, I believe that trying to solve hunger and getting to the root of the problem in combination with opening up a soup kitchen would be most successful within a community. Although we cannot simply count on philanthropy as our way to solve all problems in society, it should be a player along with economics, politics, and social structures to solve societies' problems. Thanks for your post, it definitely made me think!

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  3. This was a really interesting post!
    I think that there is definitely something to be said for more short-term solutions. I completely understand the majority support for long-term philanthropy with a system fitness approach, but I feel like that definitely leaves a lot of people in need excluded from the equation.

    In theory, a well-planned philanthropic effort or organization takes time to develop, and even more time to execute. While the end product might be super effective, there are still individuals in the interim who are in a more desperate need who will get overlooked. This also means that the more planning involved, the smaller the benefitted party becomes.

    In an article published in the Stanford Social Innovation Review, (http://ssir.org/up_for_debate/article/strategic_philanthropy) it's addressed how a trend toward system fitness-only based giving then limits the reaches of the benefits achieved. The issue is though, that there really isn't a way to win. By focusing on short-term giving, less planning and resources go toward long-term goals. But by focusing only on long-term goals, so many go unhealed. The solution is to find a happy medium, the determinants of which are still in flux.

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  4. Nice post Steve-o, its good to see you posted something we argue about all the time, so I feel obliged to comment. I agree 100% with the notion that philanthropy really just aggravates the problem, since it is a temporary solution to a long term problem. Socialism is definitely an idealistic approach to improving society, and it would impossible to implement, however the notion's Oscar Wilde attempts to bring to the table are important to understanding the subtle and inherent traits driving the issues of today's society.

    One of the biggest arguments of Wilde is that selfishness is a trait of humanity that drives social conflict. “Selfishness is not living as one wishes to live, it is asking others to live as one wishes to live." Oscar Wilde argues that it is not selfish to think for oneself but it is selfish to try to make others think like oneself. "A red rose is not selfish because it wants to be a red rose. It would be horribly selfish if it wanted all the other flowers in the garden to be both red and roses.” I agree with that notion, but the notion is a bit contradictory. You mention that national socialism would be an true equalizer, but it would be in no way a form of true individualism. Government in and of itself is a constricting social establishment, and the best socialism would need to arise with the government being somewhat of an authoritative figure. Oscar Wilde has even said that "All modes of government are failures...The form of government that is most suitable to [man] is no government at all … all authority is equally bad." The rose quote from earlier even condemns preventing individual expression, but this is ironic because the argued solution would be yet another social establishment that would squash individual expression under the guise that it actually promoting it. Is selfishness caused by the system or did selfishness cause the system? If your argument is the former, then socialism's coercive power for people to think similarly, even if that thinking is good, would still be a system no better than our current one.

    I think that Oscar Wilde's is not too far off from the truth, though. I think the two-pronged attack regarding society and philanthropy could potentially be one of the best options for society today. If we attack using both a long-term approach, using culture or organizations it solve the issue, in conjunction with a personal 1-on-1 helping, we can definitely create a more community-driven society, which would alleviate some of the social stresses found today. Philanthropy may not be the best option to achieving true individualism, a life free from fear of societal implications, poverty, or starvation, but it can help us get as close as possible to providing everyone with an equal opportunity.


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